Crosspost: Today in Ill-Defined Questions: Is Marriage Relevant?

MillieCanadian Politics10 Comments

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M’colleagues and I at Interrobangs Anonymous are big fans of Jian Ghomeshi, so it’s not at all meant as a snipe at him or his work in general when I say that I’m a bit disappointed in the debate he had on Q asking whether marriage is still a relevant institution. The debate was broadcast about two weeks ago, but I’ve spent the past bit traipsing around various parts of Canada for Christmas, so I’m just getting this all down in electrons now. The audio (~20 minutes) is at the link, and this post will probably make considerably more sense if you listen to it first.

The debate had Iris Krasnow arguing that marriage is still a relevant institution, and Russell Smith arguing against it. Krasnow’s arguments centred on interviews with women she did for a book she wrote on women’s roles in marriage; she cited that the majority of the women she talked to spoke highly and longingly of marriage and long term commitment. Smith’s central argument was that there are no legal teeth in marriage that enforce commitment, especially considering that there is a significant divorce rate, and that the benefits of marriage are not meaningfully dependent on having signed a certificate. I personally am solidly in Smith’s camp on this issue – I have no intention of marrying, and many of my thoughts on marriage were mirrored by points he brought up. In that light, then, I have some specific beefs both with arguments put forward by Krasnow, and also some glaring omissions on everyone’s part (though obviously not every aspect of the question can be covered in 20 minutes).

My principal objection is that the debate (and Krasnow’s argument in particular) focused almost entirely on the relevance of marriage in individual partnerships, rather than how we as a society collectively treat the institution. While an individual marriage is very personal and the parameters of it are particular to the individuals involved, marriage as an institution has more depth and complexity than just being a sum of components. As such, how we regard marriage as a society is not informed just by our individual experiences with marriage (either directly or by proximity to others), but also how we perceive the institution as a whole, with all the legal and economic considerations that it entails. The legal considerations were touched on in passing in the debate, but the considerable economic considerations were nearly entirely ignored.

This is shortsighted; expounding that marriage is a relevant institution simply because 90% of USians will get married at some point in their lives (as Krasnow does; the figure in Canada appears to be around 85%) misses much of the picture as to why people get married. Leaving aside that Krasnow’s argument is based on a rosy-glassed romantic view of marriage, which she later says is not the basis of a marriage, insisting that a social institution is culturally relevant without exploring why people opt into it is toothless. There are still plenty of economic and codified social benefits to marriage, including the oft-cited (and much dismissed by the insistently rosy-glassed among us) things like tax incentives, increased availability of pooled resources like health benefits, and next-of-kin status in the event of hospital stays.

Women, historically, find their social and legal identities more transformed than their male partners. (Of course this varies on an individual basis, but I’m talking on a society-wide scale here. Since same-sex marriage is a recent addition to the legal definition of marriage, I’m leaving it out of this argument, which is rooted in more distant history.) This is evidenced by (among other things) the difference between Miss and Mrs., the fraught discussion about name-changing, the legitimized social status that often comes with marriage, and the traditional assumption that women drop out of the work force after marriage. Setting aside personal nomenclature for this post, there are still considerable economic pressures facing women who marry. If they’re looking to having children in the foreseeable future, do they stay in the workforce, or do they stay home with their child(ren)? How much can they afford to spend on childcare? To what degree can they expect to have a stable, equitably paid job (to the extent that anyone has a stable job, and any woman is equitably paid) if they return to the workforce? How do they manage the typical burden of child-rearing in conjunction with their career? (I wish more people asked that of men.) There’s still a significant pay gap between women with and without children – and women (and men) with children have extra mouths to feed, clothe, and attempt to keep healthy. Codifying a relationship via marriage, for many women, provides some economic security. Their husbands have a better chance of being well paid and keep a stable job, often even better than men without children (see eighth paragraph down; however, it’s unclear to me in which direction the causation goes). Legally pooling the economic resources can provide the woman with some measure of economic insurance. If things go awry, there are legal avenues she can pursue to ensure her economic security which may not be available to her without a marriage certificate.

Conversely, as gender inequality is reduced, the institution of marriage as economic (and social) insurance becomes increasingly unnecessary. There’s no need to marry for economic reasons when your economic prospects look bright, or at least not dismal. There’s no need to marry when you are still considered a full and important member of society on your own, rather than as a companion to your husband. There’s no need to marry when your relationship is publicly acknowledged by your daily, mundane actions witnessed by your family and friends. As women are increasingly viewed as complete and vital citizens in their own right, and not just in relation to their husbands and children, the institution of marriage (which exists solely to codify those relations) becomes increasingly outdated and irrelevant. Rebranding marriage in terms of romance, couched in the language used to market diamonds, seems like grasping at straws, and I believe it tries to tie secular marriage to religious marriage in an attempt to speak to people’s emotional sides.

I’ve left out the religious aspect of marriage up to this point on purpose, mostly because I can contribute little to that conversation. Marriage comes out of a religious context, but the economic and legal aspects of it are secularly regulated now. Marriage as an institution exists as a secular/religious duality; the place of marriage in a religious versus a secular context is very different, and I’ll leave that discussion to those better versed in organized religion, but my criticism, I believe, of the secular branch of the institution stands on its own.

Because it’s pretty clear to me that if marriage is not already irrelevant, it’s heading in that direction. Something like 40% of young people (i.e., the people we think of as of marrying age) think that marriage is becoming outdated, and I’d wager that a lot of that 40% end up marrying not purely for romance and emotional satisfaction, but also significantly for pedestrian things like health and dental benefits, immigration issues, or family pressure. Since people are marrying older and more educated (though the workforce as a whole is more educated than it was 40 or 50 years ago), the argument that marriage is designed to make us adults falls flat. Most of the people getting married have acquired to some degree many of the typical trappings of nascent adulthood (moving out of their parents’ home, full-time job, Ikea couch, etc.) that in the past were acquired at the same time as a wedding ring. On the other hand, with unemployment rates among young people being astronomically high (though this is more true in the U.S. than in Canada, where rates are falling), the division between independent adulthood and the ill-defined place that many people in their twenties find themselves is very murky. And what are the actual trappings of adulthood, anyway? Stable employment? Plenty of people well beyond their twenties find themselves in unstable jobs. A matching china set? A house in the suburbs and a car in the driveway? Trite material goods are a poor indicator of social maturity, and houses are often out of reach of younger adults (20- and 30-somethings) due lack of employment certainty. Is marriage itself the defining line between adulthood and non-adulthood? That’s just a circular argument which is ultimately meaningless and excludes all those who can’t legally marry from reaching adulthood (though thankfully, this is not an issue in Canada), and plus it doesn’t make any sense. I’m afraid I have no good answer to the question.

I should, in wrapping this up, reiterate that I’m not talking about your marriage. I understand that there are plenty of reasons why people get married, and that many people who do find great personal meaning and fulfillment in it, and that’s great! That’s your personal beeswax, and none of mine (or the state’s). But how we approach the institution of marriage rather than particular, individual marriages is evolving and crumbling in light of a more progressive and open society. If anything, weirdly, I think that makes individual marriages more important: if it’s not socially compulsory, and you’ve got compelling personal motivation (possibly religious?) to get married, then isn’t that more significant than if you get married because you’re pressured or forced into it, or you’ll have a severely limited place in society if you don’t? It seems to me that entering into a marriage because you personally find it meaningful, rather than being pressed into it for any set of a variety of reasons, makes your choice that much more profound. To get to the point where people are marrying only for deeply personal reasons like the yearning for publicly affirmed commitment that Krasnow posits as solely the domain of institutionalized marriage (which I think is hogwash – plenty of unmarried people are deeply, publicly committed to their partners), we need to as a society strip out all the economic and pedestrian privileges of marriage. We need to work towards a society where everyone can get married if they want to (which in itself is another form of reducing inequality), but at the same time our work to reduce inequality across demographic axes (gender, race, social class, etc) is chipping away at the economic, legal, and social pressures that prod couples down the aisle. Ultimately, how you define your relationship is your business – and none of mine, and by extension, none of the state’s.

This is crossposted from Interrobangs Anonymous, a blog for which Millie keeps insisting she’ll write things for, but her three co-blogger friends know better than to listen to her. Regardless, you should totally read it, because her co-bloggers are erudite, stylish, and generally fantastic.

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Millie

Millie is a perpetual grad student, an internationally recognized curmudgeon, and an occasional hugger of trees.She also makes a mean batch of couscous.
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MillieCrosspost: Today in Ill-Defined Questions: Is Marriage Relevant?

10 Comments on “Crosspost: Today in Ill-Defined Questions: Is Marriage Relevant?”

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  1. Avatar of seekwill
    seekwill

    Oh Lord, I listened to that “debate” the day it aired and my eyes hurt after because I had rolled them so often. I agree with pretty much everything you’ve written here and your critique of Krasnow. I do think though, that Smith deserves a little prodding as well. I admit I haven’t listened to the bit since it aired, but I found one of Smith’s big reasons for marriage being irrelevant, was that he didn’t want one, which makes no difference here or there, I think. He also seemed to insist a couple of times that marriage happened for religious reasons, which, as we all know, isn’t entirely true. If I’m wrong in my assessment here and have remembered things incorrectly, please disregard everything I just wrote. :)

    But, yeah, everything you said here. Bang-on.

    1. Avatar of Millie
      Millie

      Ha!  I listened to it online shortly after it aired, flailed madly at the “someone is WRONG on the radio”-ness of it all, and then listened to it again shortly before writing this up (and just before making dinner with my gentleman friend) to make sure I hadn’t misremembered anything.  I was so fired up about it I nearly poked my dude with the knife I was cutting tomatoes with as I gesticulated wildly in exasperation, and dinner was half an hour later than anticipated since my tomato cutting was so slow due to my excessive gesticulation.

      I totally agree that Smith deserves criticism too, since he really didn’t bring much to the table either, but I’ve written undergrad essays shorter than this, and didn’t want it to go on even more at length.  I think he was more responding to Krasnow’s arguments (which were all very much on the individual-relationship level rather than the cultural-perception level) and since she kept butting in and insisting they she knew better than him, maybe he thought it was a lost cause?  Or too much of a can of worms?  That’s  much of why I thought the debate was disappointing — the argument didn’t answer the posited question at all, and no-one (Krasnow, Smith, or Ghomeshi) addressed that disconnect.

      And the insistence that all marriage was religious at the root of it rubbed me the wrong way, too.  Certainly that’s where marriage came from originally, but the are well established secular aspects to marriage — in some jurisdictions, the legally binding ceremony cannot be a religious ceremony, and couples who want to be married in a church/synagogue/mosque/temple have to have two ceremonies: one secular, one religious.  Our laws are secular, and since marriage is deeply entwined in the legal framework of the West, it must then have a secular component.  And of course each couple marries for their own reason, which may or may not be religious at heart.

  2. Avatar of Marginally
    Marginally

    I’ve never really understood why Krasnow (or anyone else, for that matter) feels it is necessary to tell people that they need to marry in order to validate their personal relationships, or defend the institution of marriage. Alternative lifestyles in no way affect their unions; why care? Why dive into someone else’s business?  Are people really that insecure about their own life choices?

    1. Avatar of Millie
      Millie

      I guess so?  Plus I’m sure Krasnow is making good money off her books and speaking engagements, which seem to hinge on marriage being a foundation of society, so she’s got a vested interest in it being continually culturally important.

  3. Avatar of BaseballChica03
    BaseballChica03

    The most important piece of information in this whole post is that Jian Ghomeshi has a Twitter. I haven’t thought about that guy in aaaaaages. I used to see Moxy Fruvous every time they were remotely near town.

  4. Avatar of [E]Coco Papy
    [E]Coco Papy

    I stumble over this question often- I know marriage is still a new right to many people, even while its criticized because of its institutional meaning. Swaths of me avoid it like the plague because I think its irrelevant and  can be very damaging to families and people if its a marriage just because thats what you are supposed to do. But I also feel like many people still want to get married because of the sweet tax benefits and it is a form of protection/ commitment to their partner. I think people are also becoming more open and better about defining what marriage actually means and setting those terms for themselves.

    So where do I stand? No se. All I do know is that reading Sex at Dawn: The Prehistoric Origins of Modern Sexuality ( Why we mate and why we stray) really made me look at marriage in a more positive light, even while knowing the history of it and why so many people “fail” ( which isnt really failing) at it.

    But I reeeeallly hate marriage is discussed in many outlets (not this piece, more the why aren’t teh black womenz married!! or the kate bollick / maureen dowd warning of what have feminism wraught on marriage type of deal for upper middle class white women).  Sady Doyle just wrote this piece called What to do about the nanny which talks a lot about that dilemma:

    The What To Do About The Nanny genre has rules: It will cite the author’s own life as a cautionary example of what feminism hath wrought. It will touch upon the lower orders–community college students, single black mothers, the nanny–and explain how they’re relevant to the upper-middle-class. It will be about “gender,” but focus on the ladies’-magazine variety of female concerns: motherhood, marriage, dating. And it will shame upper-middle-class women for their ambition–and simultaneously imply that they, the women who can afford nannies and have seen the inside of rambling Cape Cod beach houses, are the only people literate enough to care about women’s progress.

    If my partner and I decide to get married, its something we have to set up to make it work for us and what it means. Will we always be monogamous? Will this mean kids?  What happens if we divorce? Is this forever ever? Do we do a joint checking account ? As it is, we are far from ever being able to afford the “things” that marriage is supposed to set you up for, but I also feel like those things are not only unattainable for us, but we also come from places where we have come to not want them.

    If anything, I think I might just throw myself a faux wedding at 30 as a gift to myself, complete with a nice blowpop ring, a sweet ass dress, tons of cake and champagne, a party, and a vow to love myself. All Persephone folks are invited. Applications for flower girls are now open.

    1. Avatar of Millie
      Millie

      I saw her piece after I wrote this, and she hits a lot of nails on the head in it.

      I love the idea of the faux wedding!  I mean, you live with yourself for your whole life — having a party to celebrate that just makes sense.  I suspect I’d have less qualms about marriage if there were a cultural rite like that that everyone has before (and independently of!) marriage.

  5. Avatar of hiphiphooray
    hiphiphooray

    I have no idea why anyone would get married besides the tangible/monetary benefits. I am in a stable relationship and after three years of cohabitation (holy moly) the only reason we are discussing marriage is because of things mentioned above, like next of kin issues and whatnot. In contrast, many of my friends got married after they graduated college because they were temporarily unemployed or going to grad school and needed the economic support.

  6. Avatar of CijiTheGeek
    CijiTheGeek

     As women are increasingly viewed as complete and vital citizens in their own right, and not just in relation to their husbands and children, the institution of marriage (which exists solely to codify those relations) becomes increasingly outdated and irrelevant.

    Freaking THIS. I’m having a hard time wrapping my brain around the point of marriage as well. I desire long-term partnership, but I also require fidelity. The Institution of Marriage does not legislate that, unless you have a pre-nup. And just ask a guy to sign one and see what happens!

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